This coming Friday is November 11, 2011. 11/11/11. Many people will be watching their clocks waiting on 11/11/11 11:11:11. Might one of them be able to register with the naked eye the exact moment that we call 11/11/11 11:11:11.1? Possibly. But surely not 11/11/11 11:11:11.111.
It was this line of thinking that prompted me to google "indivisible unit of time", because I reasoned that the pattern would never stop unless such a unit existed. In other words, the clock watchers would be sitting there forever, because 11/11/11 11:11:12 would never arrive. Instead, the date and time would approach an infinite string of 1's.
Of course, month, day, year, hour, minute, second, millisecond are simply the constructs we have developed to measure time. They have nothing at all to do with the essence of time. Our 11s turn to 12s when we say so. In this sense, a digital clock that has been concatenating a 1 to a string of 1s since time 1, while useless for making appointments or scheduling sporting events in our world, is just as valid as our current model.
But it's also just as flawed. Instead of figuring out when we should turn 11 to 12 (November to December, morning to noon, second to millisecond, etc. - take your pick), now we need to know when to add the next 1. Whatever interval we choose, we can always divide it by two to increase our clock's precision. Always, that is, unless time has an indivisible unit.
The Buddhists are keen to point out that it's always now, which greatly simplifies the problem (except for the making appointments and scheduling sporting events part). I guess this implies that time itself is indivisible. Or, to put it another way, time itself is the indivisible unit of time. (Think about it, dude.) Fair enough. After all, what is a Buddhist if not someone who strives to apply the scientific method at all times to all experiences?
I wish that this put my dilemma to rest. Instead, it just shifted the problem of precision from time to space. I started thinking about one of Buddhism’s most common symbols – the Wheel of the Dharma, which uses a perfect circle to symbolize, among other things, the perfection of the Buddha’s teaching. But how can you create a perfect circle if the ratio of its circumference to its diameter can never be expressed as a rational number?
And to think that I’m going to have to go through all of this again next year on December 12th!